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What is Incumbent upon the New Muslim to Implement and to Abandon – Shaykh Salih al-Fawzan

February 13, 2012 Leave a comment
What is Incumbent upon the New Muslim to Implement and to Abandon
Shaykh Salih al-Fawzan

Permissibility of a new revert to enter the Sacred Precincts even if they have not changed their names

February 5, 2012 Leave a comment

When a person embraces Islam he is permitted to enter the sacred precincts, even if he has not changed his name.

Permanent Committee for Scholarly Research and Ifta’ has read what was sent by to the General Chairman by the undersecretary of the foreign ministry for political affairs. This letter was refereed to the Committee by the administration of scholarly research and Ifta’. This letter is No. 23l that was sent in 1408 A.H. The Undersecretary sent this message: “I have received a request from the embassy of the Custodian of the two Sacred Mosques in Bonn. It inquires if it is obligatory upon he who embraces Islam to change his name in order to be admitted access to the sacred area in order to perform Hajj or not? Can he who does not change his name be admitted entrance to these places? I would like to receive an answer in order to send it to the embassy there.”

After reviewing the question, the Committee responded that if he confirms that he is a Muslim, he is legally permitted to enter to the sacred precincts regardless of his name.

May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.

The Permanent Committee for Scholarly Research and Ifta’
Member Deputy Chairman Chairman
Abdullah ibn Ghudayyan `Abdul-Razzaq `Afify `Abdul-`Aziz ibn `Abdullah ibn Baz

Source : http://alifta.net

Why is our religion called “Islaam”

February 1, 2012 Leave a comment

QuestionWhy is our religion called “Islaam”

Answer:

Because one who enters it submits (Aslama) himself to Allaah, and he surrenders to (Istislam), and abides by, all of the judgements that come from Allaah and from His Messenger Salallaahu alayhi wasallam. Allaah Almighty said:

وَمَن يَرْغَبُ عَن مِّلَّةِ إِبْرَاهِيمَ إِلاَّ مَن سَفِهَ نَفْسَهُ

And who turns away from the religion of Ibraheem except him who fools himself? [Baqarah 2:130]

He also said:

إِذْ قَالَ لَهُ رَبُّهُ أَسْلِمْ قَالَ أَسْلَمْتُ لِرَبِّ الْعَالَمِينَ

When His Lord said to him, “Submit (i.e. be a Muslim)!” He said, “I have submitted myself (as a Muslim) to the Lord of all that exists.” [Baqarah 2:131]

And

مَنْ أَسْلَمَ وَجْهَهُ لِلّهِ وَهُوَ مُحْسِنٌ فَلَهُ أَجْرُهُ عِندَ رَبِّهِ

But whoever submits his face (himself) to Allaah and he is a good-doer then his reward is with his Lord [Baqarah 2:112]

Permanent Committee for Research and Verdicts
Fatawa Islamiyah, vol.8, P.355 DARUSSALAM
http://www.fatwaislam.com

Islaam For The New Shahaadah – Dawud Adib

January 6, 2012 3 comments

Islaam For The New Shahaadah -Vol 1- Part 1 – Download

Islaam For The New Shahaadah -Vol 1- Part 2 – Download

Islaam For The New Shahaadah -Volume 1

“When we created this project we went to the students and said, “We want to create a compendium on the basics of the religion.  It should be the type of CD you would give to your child that they could reference for years to come.”  We chose Abu Tasneem Dawud Adib (may Allah preserve him and his family)  for this project and he gladly accepted it.  Now 3 years later this studio production is complete.   This is a must have for Masaajid who offer products, da’wah centers, stores, vendors who have products for families on the basics of al-Islaam.

It is over 35 tracks for study and constant review.  Listen as Abu Tasneem recites al-Faatihah and statements that should be said in the prayer.  Listen as he covers the basics of the prayer that all need to know. “

Here are the titles:

  • 01. The Declaration Of Faith
  • 02. The Articles Of Faith
  • 03. The Categories Of Tawheed
  • 04. The Pillars Of Islaam
  • 05. The Conditions Of Prayer
  • 06. The Pillars Of Prayer
  • 07. The Obligatory Aspects Of Prayer
  • 08. The Sunnan Aspects Of Prayer
  • 09. The Obligatory Aspects Of Wudhu
  • 10. The Invalidators Of Wudhu
  • 11. The Ghusl

Produced by:  Abu Muhammad al-Looweesi’aani at Insight Audio Studio
This is an Insight Audio Studio Production.  IFNS was completed in 2006.
http://insightaudio.com/pub/?p=49

Related Articles/Audio :

Six Rights of every Muslim – Shaikh ‘Abdur-Rahmaan As-Sa’dee

November 13, 2011 Leave a comment
Tafseer of the Hadeeth of Six Rights of every Muslim

Ash-Shaikh ‘Abdur-Rahmaan As-Sa’dee’s explanation of the hadeeth regarding the Muslim’s rights Abu Hurayrah (radhiyallaahu ‘anhu) narrated that the Messenger of Allaah (sallallaahu ‘alayhi wa sallam) said,

“The rights of the Muslim upon the Muslim are six.” It was said, “And what are they Oh Messenger of Allaah?” He replied,

“When you meet him, give him the greeting of peace,
When he invites you, respond to his invitation,
When he seeks your advice, advise him,
When he sneezes and praises Allaah, supplicate for mercy upon him,
When he becomes ills, visit him, and
When he dies follow him (i.e. his funeral).”

This hadeeth was reported by Muslim. These six rights, whoever establishes them in dealing with the Muslims, then his establishing things other than them (from the obligations) are even more important (or necessary). And his doing these things results in him fulfilling these obligations and rights, which contain an abundance of good and tremendous reward from Allaah.

The First Right:

“When you meet him, give him the greeting of peace.” For verily the greeting of peace is a cause of love, which results in producing faith (Al-Eemaan), which results in the person entering the Paradise. This is as Prophet (sallallaahu ‘alayhi wa salaam) said,

“By the one in Whose Hand is my soul, you all will not enter into the Paradise until you believe, and you will not believe until you love each other. Shall I not direct you to something that if you do it, you will love each other? Spread the greeting of peace amongst yourselves.”

The greeting of peace is from the virtuous characteristics of Islaam. For verily each of the two people who meet each other supplicates for the other for safety from evils, and mercy, and blessing that brings about every good. And what follows this is a cheerful face and appropriate words of greeting which result in unity and love, and it removes feelings of estrangement and cold disassociation. Thus, giving the greeting of peace is the right of the Muslim, and it is obligatory upon the person who is greeted to return greeting with a similar greeting or o*ne that is better than it. And the best of the people are those who start the greeting of peace first.

The Second Right:

“When he invites you, respond to his invitation.” This means that when he invites you with an invitation to some food and drink, then fulfils the request of your brother who has drawn near to you and honoured you with the invitation. Respond to his invitation (i.e. accept it), unless you have an excuse.

The Third Right:

His statement, “And when he seeks your advice, advise him.” This means that if he seeks consultation with you regarding some action, as to whether he should do it or not, then advise him with that which you would like for yourself. Thus, if the action is something that is beneficial in all aspects, then encourage him to do that, and if it is something harmful, then warn him against it. And if the action contains both benefit and harm, then explain that to him and weigh the benefits against the harms. Likewise, if he consults with you concerning some dealing with someone among the people, or whether he should marry a woman off to someone, or whether he should marry someone, then extend your pure and sincere advice to him, and deal with him from the view point of what you would do for you own self. And avoid deceiving him in any matter of these things. For verily whoever deceives the Muslims, then he is not of them, and indeed he has left off the obligation of being sincere and advising. And this sincerity and advising is absolutely obligatory, however it becomes more emphasized when the person seeks your advice and he requests from you that you give him a beneficial opinion. For this reason the Prophet (sallallaahu ‘alayhi wa salaam) specifically mentioned it in this important situation. The explanation of the hadeeth, “The religion is sincerity”, has already been mentioned previously (in this book) in a manner that suffices without us having to repeat the discussion here.

The Fourth Right:

“And when he sneezes and praises Allaah, then pray for mercy upon him.” This is due to the fact that sneezing is a favour from Allaah, in the expelling of this congested air that is blocked in certain parts of the body of the human being. Allaah makes it easy for this air to have a passage out where it can exit, and thus the sneezing person feels relief. Thus, the Prophet (sallallaahu ‘alayhi wa salaam) legislated that the person praise Allaah for this favour, and he legislated for his (Muslim) brother to say to him, “May Allaah have mercy upon you.” He also commanded the person who sneezed to answer his (Muslim) brother by saying to him, “May Allaah guide you and set right your affairs.” Therefore, whoever does not praise Allaah, then he does not deserve for others to pray for mercy upon him, and in this case he cannot blame anyone except himself. For he is the o*ne who has caused himself to lose the two blessings: the blessing of praising Allaah, and the blessing of his brother’s supplication for him that is a result of the praising.

The Fifth Right:

His statement, “And when he becomes ill, visit him.” Visiting the sick is from the rights of the Muslim, and especially for the person who has a highly stressed and emphasized right upon you, like the relative, and the friend, and so forth. It is from the best of the righteous deeds. And whoever visits his Muslim brother, he remains engulfed in the mercy (of Allaah), and when he sits with him the mercy (of Allaah) covers him. And whoever visits the sick Muslim at the beginning of the day, the Angels send prayers of blessing upon him until evening comes, and whoever visits him at the end of the day, the Angels send prayers of blessing upon him until morning comes. It is desired for the person who visits the sick to supplicate for him to be cured and to make him feel at ease. He should ease his worries by giving him glad tidings of well-being and recovery (i.e. be positive). He should remind him of repentance and turning to Allaah, and he should give him beneficial admonition. He should not sit with him too long (i.e. over staying his welcome), rather he should only sit with him long enough fulfil the right of visiting, unless the sick person is positively effected by many people coming in to see him and many people coming to sit with him. Thus, for each situation there is a different statement (i.e. advice o*n how to deal with it).

The Sixth Right:

His statement, “And if he dies, follow him (his funeral).” For verily whoever follows the funeral until the deceased’s body is prayed over, then he will receive a Qeeraat of reward. (Translator’s note: A Qeeraat is an amount equivalent to the size of the Mountain of Uhud in Madinah.) And if he follows the funeral procession until the body is buried, then he will receive two Qeeraats of reward. And following the funeral procession contains (fulfilment of) a right for Allaah, a right for the deceased, and a right for the living relatives of the deceased. Ash-Shaikh ‘Abdur-Rahmaan bin Naasir As-Sa`dee (Rahimahullaah)

Source: Bahjatu Quloob il-Abraar wa Qurratu ‘Uyoon il-Akhyaar fee Jaami’ il-Akhbaar, pp. 65-67, hadeeth no. 29

Translated by: Aqeel Walker

Categories: New To Islam

The meaning of “Sallallaahu ‘alayhi wa Sallam”

November 3, 2011 Leave a comment

Sallallaahu ‘alayhi wa Sallam – The salaah and salaam of Allaah be upon His Prophet Muhammad.

The salaah of Allaah upon Prophet Muhammad is His Praise of the Prophet before the angels who are close to (but below) Allaah, the Most High, who istawaa (ascended) upon His ‘Arsh (Throne), which is above the seven heavens, in a manner that suits His Majesty. The angels also praise the Prophet (Sallallaahu ‘alayhi wasallam).

The salaam is Allaah’s safeguarding of the Prophet (Sallallaahu ‘alayhi wasallam) from deficiencies and any kind of evil, and the protection of the Message with which he was entrusted.

When the Muslim says “sallallaahu ‘alayhi wasallam”, he invokes Allaah to grant His Praise and Security to Prophet Muhammad and the protection of the Message of Islam which was revealed to him (Sallallaahu ‘alayhi wasallam).

[See Ibnul Qayyim’s Jalaa’ul Afhaam fee Fadlis-Salaati-wa-Salaam ‘alaa Muhammadin Khairil Anaam, [Damascus, Syria: Daar Ibn Katheer, and Daar at-Turaath, Al-Madeenah, Saudi Arabia 1408/1988, p.128].

Source :

  • Tafseer Ayatul-Kursi – By Shaykh Muhammad bin Saalih Al-’Uthaymeen
    With Related Points of Benefit From the Shaykh’s Commentary on Imaam ibn Taymeeyah’s Sharhul ’Aqeedatil-Waasitiyyah,  Prepared by  Dr. Saleh As-Saleh (rahimahullah)

Related Links:

 

Ten Points of Advice for the Newly Practicing – Shaykh ‘Alee al Haddaadee

Reference: http://www.haddady.com/ra_page_views.php?id=224
Author: Shaykh ‘Alee al Haddaadee

As Salaamu ‘Alaykum wa Rahmatullaahi wa Barakaatahu, to proceed:

Congratulations on being granted the great success of repenting to Allah and returning to Him, for indeed this is truly a great blessing, a great gift that few are given, and a lot are prohibited from. I ask Allaah that He allows all of us return to Him in repentance and dependence.

My noble brother, the well known contemporary term ‘Iltizaam’ [adherence to/ practice of the Sunnah] is not known from the Book of Allaah, the Sunnah, or the statements of the Salaf. This is why instead of using it, I will use the legislated term [i.e. guidance] which is more suitable as well as having a better meaning.

Indeed being guided to uprightness with its understanding today – that a person who was deficient in the rights of his Lord, a person who was neglectful of a lot of obligations, one who used to practice a lot of evil and sinning; such as shaving his beard, allowing his garments to drop lower than his ankles, smoking, listening to music, forsaking the prayer in congregation and maybe even forsaking prayers altogether or just some prayers. So when he ‘Ilatazam’ – adheres/practices, he shortens his garments, grows his beard, prays in congregation and prays the Sunnah prayers and accompanies those who are on this same path.

There is no doubt that being granted success to follow the prophetic guidance in clothing and conduct and preserving the prayer are from the greatest of blessings from our Lord to His servant, however;

There are some affairs of tremendous importance that a lot of people are heedless of, this is why I will take this opportunity to draw your attention to them, so that your uprightness is upon what your Lord loves and is pleased with.

  1. Uprightness must be upon what Allah ordered His servants as He the Elevated said:

    {So be upright as you were ordered}

    Based upon this, you must have knowledge of what Allaah and His Messenger – صلى الله عليه وسلم – ordered you with so that you may be steadfast upon that. This means that you must study your religion and gain knowledge its rulings: “Whoever Allah wants good for, He would grant him knowledge and understanding of His religion.”

  2. The greatest affair that Allah has obligated upon you is monotheism, that you single him out with all forms of worship, such as Du’aa, Isti’aadha, Istighaathah, Rajaa, Tawakkul, Dhabh, Nadhr and other forms of worship whether they are physical or spiritual, whether they are actions or speech.

    Monotheism has a lot of branches, so it is imperative that you give it a lot of attention by learning and understanding it. One of the best books authored concerning Monotheism is Kitaab at Tawheed by Shaykhul Islaam Muhammad ibn ‘Abdul Wahhaab, may Allaah have mercy upon him.

    The greatest thing that Allah has prohibited you from, is associating partners with Him, by presenting some worship to other than Him. Whoever presents worship to other than Allah, whether it be a king, messenger or others lesser than them, this person would be removed from the fold of Islam, and whoever meets his Lord in such a state would have met Him with the greatest of sins that would never be forgiven, and from Allah alone do we seek refuge.

    {Indeed Allah does not forgive that partners are be set up with Him (in worship), but He forgives other than that (anything else) to whom He wills.}

  3. Know that Shirk continues to be wide spread in Muslim countries due to the lack of caution against it, and the great numbers of callers towards it, and those who spread it, and with Allah is assistance sought.
  4. Remember that this Ummah will split into seventy three sects, all in the hell fire except one, as was authentically reported from the Prophet – صلى الله عليه وسلم -. So be keen on being with the saved sect, and know that all sects claim to be the saved one, and all of them use verses from the Quran as evidence for their group. But the true saved sect is the one that adheres to the Qur-aan, the Sunnah and the methodology of the Sahabah may Allaah be pleased with them. This is because the Prophet – صلى الله عليه وسلم – described the saved sect as “those who are upon what I and my companions are upon.” So this is the gauge that would clear up the anguish of confusion and uncertainty for you with regards to the different opposing views.
  5. You will hear some practicing youth criticizing the rulers, busying themselves with their faults and turning people against them, especially the Saudi rulers – may Allah grant them success. Know that this is evil, and leads to detrimental consequences. There are a lot of statements from the Prophet, the sayings of the Sahabah, the righteous predecessors and Rabaanee scholars about this; amongst them, the noble Shaykh ‘Abdul ‘Azeez ibn baz and Shaykh Muhammad ibn Saaleh al ‘Uthaymeen and many others.
  6. You will hear some practicing youth criticizing the major scholars, claiming that they are:
    • scholars of the rulers,
    • or scholars who remain silent concerning the truth to appease others,
    • or scholars who do not speak and stand firm by the truth,
    • or scholars who do not speak about major contemporary affairs that are important to the Ummah…and other such descriptions that repel people from them.

    Know that this is from the greatest of evil; the scholars are not to be mentioned except with goodness. Criticizing them only serves to repel people from them and the knowledge that they possess, and a lot of evil would take place as a result. The Ummah cannot do without the scholars concerning knowledge of their religion, if the scholars are disliked, then the ignorant would lead and cause great mischief.

  7. [Deliberately omitted until feedback is received from the Shaykh - may Allah preserve him. ]
  8. You will find a lot of audio tapes out there; some about storytelling, others with Nasheed that are called ‘Islamic Nasheed’, other audios that speak about interpreting dreams. You will find video files with ‘Islamic plays’ and ‘Islamic films/movies’. All of this is not from the guidance of the Salaf as Saleh, rather they rebuked and criticized this severely. They permitted the listening of poems that are free of prohibitions – which are plentiful (i.e. permissible poems). Amongst the prohibitions is that they do not have a tune like that of songs.

  9. There are many ‘Da’wah groups/organizations’ out there, amongst them are Sufee groups that propagate ignorance amongst the Muslims. They would take an ignorant person and tour the globe with him for days, weeks or months calling to Allah as they claim, while this person knows nothing of the religion.

    You will find other incendiary political groups that are the inheritors of the Khawaarij and their followers. They cultivate the youth secretly; in private gatherings in the countryside and other places. Each group has a leader and cultivator who teaches them and gives them commands and prohibitions. He rewards those who obey him and punishes those who disobey. These groups isolate their members from their families and from their society, especially while they are young, during their adolescent years, so that they may mold them and direct them in whichever way they want. Beware of these groups and be upright upon your religion, be obedient to your parents and family, establish your prayers, worship your Lord, seek knowledge, be obedient to your rulers in good. Beware of every shady gathering that is shrouded in secrecy, and outings that are not accepted by common sense.

  10. I advise you to give your attention to the major scholars of this Ummah, such as;

    The Grand Mufti of Saudi Arabia,
    Al ‘Allaamah ‘Abdullaah al Ghudayaan,
    Al ‘Allaamah Saaleh al Luhaydaan,
    Al ‘Allaamah Saaleh ibn Fawzaan al Fawzaan
    and their likes from the scholars of Ahlus Sunnah.

    Beware of ideological tapes that are propagated by a lot of those who are known as ‘the Du’aat of revival’, those who increasingly delve into political and ideological affairs with the claim of ‘Fiqh al Waaqi’. There is barely any knowledge in them while they consist of a great deal of harm.

In conclusion:

I ask Allah to grant both me and you success and steadfastness, guidance to the path of truth and correctness, just as I ask Him to grant the rulers of the Muslims success in achieving what He loves and is pleased with, that He grants ‘Izz to Islaam and the Muslims, and to abase polytheism and polytheists, that He grants victory the Sunnah and raises its light, and that He quenches innovation, its people and the callers to it, indeed He hears all and responds to all.

Was Salaamu ‘Alaykum wa Rahmatullahi wa Barakaatahu.

Translators : Abu Abdul-Waahid, Nadir Ahmad

Categories: New To Islam

[mp3] Qur’an Recitation – Arabic Only

July 30, 2011 1 comment

Qur’an Recitation – Arabic Only – Reciter : Salah Bukhatir

Surah No:

Surah

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1

Al-Fatihah

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2

Al-Baqarah

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3

Al-Imran

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4

An-Nisa

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5

Al-Maidah

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6

Al-An’am

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7

Al-A’raf

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8

Al-Anfal

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9

At-Taubah

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10

Yunus

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11

Hud

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12

Yusuf

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13

Ar-Ra’d

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14

Ibrahim

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15

Al-Hijr

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16

An-Nah

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17

Al-Isra (

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18

Al-Kahf

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19

Maryam

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20

Taha

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21

Al-Anbiya

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22

Al-Hajj

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23

Al-Mu’minoon

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24

An-Noor

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25

Al-Furqan

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26

Ash-Shuara

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27

An-Naml

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28

Al-Qasas

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29

Al-Ankaboot

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30

Ar-Room

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31

Luqman

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32

As-Sajdah

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33

Al-Ahzab

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34

Saba

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35

Fatir

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36

Ya-seen

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37

As-Saaffat

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38

Sad

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39

Az-Zumar

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40

Ghafir

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41

Fussilat

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42

Ash-Shura

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43

Az-Zukhruf

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44

Ad-Dukhan

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45

Al-Jaathiya

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46

Al-Ahqaf

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47

Muhammad

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48

Al-Fath

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49

Al-Hujurat

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50

Qaf

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51

Adh-Dhariyat

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52

At-Tur

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53

An-Najm

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54

Al-Qamar

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55

Ar-Rahman

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56

Al-Waqi’ah

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57

Al-Hadid

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58

Al-Mujadilah

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59

Al-Hashr

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60

Al-Mumtahanah

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61

As-Saff

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62

Al-Jumah

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63

Al-Munafqun

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64

At-Taghabun

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65

At-Talaq

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66

At-Tahrim

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67

Al-Mulk

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68

Al-Qalam

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69

Al-Haaqqah

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70

Al-Ma’arij

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71

Nooh

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72

Al-Jinn

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73

Al-Muzzammil

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74

Al-Muddaththir

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75

Al-Qiyamah

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76

Al-Insan

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77

Al-Mursalat

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78

An-Naba’

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79

An-Nazi’at

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80

Abasa

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81

At-Takwir

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82

Al-Infitar

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83

Al-Mutaffifin

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84

Al-Inshiqaq

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85

Al-Burooj

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86

At-Tariq

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87

Al-A’la

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88

Al-Ghashiya

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89

Al-Fajr

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90

Al-Balad

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91

Ash-Shams

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92

Al-Layl

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93

Ad-Dhuha

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94

As-Sharh

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95

At-Tin

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96

Al-’alaq

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97

Al-Qadr

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98

Al-Bayyinah

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99

Az-Zalzalah

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100

Al-’adiyat

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101

Al-Qari’ah

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102

At-Takathur

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103

Al-Asr

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104

Al-Humazah

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105

Al-Fil

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106

Quraish

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107

Al-Ma’un

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108

Al-Kauther

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109

Al-Kafiroon

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110

An-Nasr

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111

Al-Masad

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112

Al-Ikhlas

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113

Al-Falaq

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114

An-Nas

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Categories: Audio for New Muslims

[Audio] Quran Recitation with English Translation

Surah

Play

Read
Watch

[001] Al-Fatihah

[Video]
[002] Al-Baqarah  
[Video]

Part A

[Read]
[Video]

[003] Al-Imran
Part 01 | 02

[Video]

[004] An-Nisa
Part 01|02|03

[Video]

[005] Al-Maidah
Part 01 | 02 | 03

[Video]

[006] Al-An’am
Part 01 | 02

[Video]

[007] Al-A’raf
Part 01 | 02

[Video]

[008] Al-Anfal

[Video]

[009] At-Taubah
Part 01 | 02

[Video]

[010] Yunus
Part 01 | 02

[Video]

[011] Hud
Part 01 | 02

[Video]

[012] Yusuf
Part 01 | 02

[Video]

[013] Ar-Ra’d

[Video]

[014] Ibrahim
Part 01 | 02

[Video]

[015] Al-Hijr

[Video]

[016] An-Nah
Part 01 | 02

[Video]

[017] Al-Isra
Part 01 | 02

[Video]

[018] Al-Kahf

[Video]

[019] Maryam
Part 01 | 02

[Video]

[020] Taha

[Video]

[021] Al-Anbiya
Part 01 | 02

[Video]

[022] Al-Hajj
Part 01 | 02

[Video]

[023] Al-Mu’minoon

[Video]

[024] An-Noor
Part 01 | 02

[Video]

[025] Al-Furqan

[Video]

[026] Ash-Shuara
Part 01 | 02

[Video]

[027] An-Naml

[Video]

[028] Al-Qasas
Part 01 | 02

[Video]

[029] Al-Ankaboot

[Video]

[030] Ar-Room
Part 01 | 02

[Video]

[031] Luqman

[Video]

[032] As-Sajdah

[Video]

[033] Al-Ahzab
Part 01 | 02

[Video]

[034] Saba

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[035] Fatir
Part 01 | 02

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[036] Ya-seen

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[037] As-Saaffat

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[038] Sad
Part 01 | 02

[Video]

[039] Az-Zumar

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[040] Ghafir
Part 01 | 02

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[041] Fussilat

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[042] Ash-Shura
Part 01 | 02

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[Video]

[043] Az-Zukhruf

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[044] Ad-Dukhan

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[045] Al-Jaathiya

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[046] Al-Ahqaf
Part 01 | 02

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[047] Muhammad

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[048] Al-Fath

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[049] Al-Hujurat

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[050] Qaf

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[051] Adh-Dhariyat

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[052] At-Tur

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[053] An-Najm

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[054] Al-Qamar

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[055] Ar-Rahman

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[056] Al-Waqi’ah
Part 01 | 02

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[057] Al-Hadid

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[058] Al-Mujadilah

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[059] Al-Hashr

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[060] Al-Mumtahanah

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[061] As-Saff

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[062] Al-Jumah

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[063] Al-Munafqun

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[064] At-Taghabun

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[065] At-Talaq

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[066] At-Tahrim

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[067] Al-Mulk

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[068] Al-Qalam

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[069] Al-Haaqqah

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[070] Al-Ma’arij
Part 01 | 02

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[071] Nooh

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[072] Al-Jinn

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[073] Al-Muzzammil

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[074] Al-Muddaththir

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[075] Al-Qiyamah

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[076] Al-Insan

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[077] Al-Mursalat

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[078] An-Naba’

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[079] An-Nazi’at

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[080] Abasa  
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Part B

   

[081] At-Takwir

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[082] Al-Infitar

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[083] Al-Mutaffifin

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[084] Al-Inshiqaq

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[085] Al-Burooj

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[086] At-Tariq

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[087] Al-A’la

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[088] Al-Ghashiya

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[089] Al-Fajr

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[090] Al-Balad

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[091] Ash-Shams

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[092] Al-Layl

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[093] Ad-Dhuha

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[094] As-Sharh

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[095] At-Tin

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[096] Al-’alaq

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[097] Al-Qadr

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[098] Al-Bayyinah

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[099] Az-Zalzalah

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[100] Al-’adiyat

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[101] Al-Qari’ah

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[102] At-Takathur

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[103] Al-Asr

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[104] Al-Humazah

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[105] Al-Fil

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[106] Quraish

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[107] Al-Ma’un

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[108] Al-Kauther

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[109] Al-Kafiroon

[Read]

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[110] An-Nasr

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[111] Al-Masad

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[112] Al-Ikhlas

[Read]

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[113] Al-Falaq

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[114] An-Nas

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[Video]
Categories: New To Islam

The Removal of the Doubts (Kashf ush-Shubuhaat)

Readings in Kashf ush-Shubuhaat

A study of the most excellent work of Shaikh ul-Islaam Muhammad bin Abdul-Wahhaab on the subject of Tawheed and the doubts of the Pagans concerning it. A Clarification Regarding Tawassul, Intercession, Grave – Worshipping and more..

Click on the Link to read the PDF.  Courtesy: http://www.salafipublications.com/

The First Study :
Introducing the opening passage of the excellent work on the Tawheed of the Messengers. The nature of the false understanding of Tawheed with the Mushriks.

The Second Study :
Looking at the true reality and meaning of the Tawheed that all of the Messengers called their respective peoples to and illustrating the great ignorance that has occurred in this regard

The Third Study :
Continuiing in the series, the third part takes discusses the obligation of warning from disbelief, shirk and its people and illustrates that enemies have been set up for the Muwahhideen

The Fourth Study :
Moving now onto the obligation upon the Muwahhid to learn that which will repel the Soldiers of Satan and the doubts and arguments of the Mushriks

The Fifth Study :
Part 5 of this series looks at how the Muwahhid gives a generalised answer to all the doubts of the Soldiers of Satan. Excellent!!

The Sixth Study :
We now enter into the detailed reply to the doubts of the Mushriks. The greatest of their doubts are actually three in number, and all have been refuted in the Qur’aan.

The Seventh Study :
In this lesson, the reality of worship and its various forms, and that they are due to Allaah alone, is illustrated to remove the ignorance of the disputant.

The Eighth Study :
Refuting the Mushriks ploy of accusing the Muwahhid, Sunni of rejecting the Intercession of the Prophet.

The Ninth Study
Moving on to discuss the true meanings of Shirk and Ibaadah and questioning and scrutinising the claims of the Mushrik that Shirk is only embodied in worshipping idols.

The Tenth Study :
Explaining that the Mushriks of the contemporary times are greater in their Shirk than those of the earlier times due to numerous matters

The Eleventh Study :
Refuting the greatest of all of the doubts of the Mushriks, which is their claim that they profess Islaam and outwardly practise it, so how can they be treated the same as the Kuffaar? This is the most beneficial and important of what is in this treatise.

Listen Audio : (http://www.learnaboutislam.co.uk/) – by Brother Taqweem-Aslam

The audio files are in .wav format.

Questions and Answers on Kashf ush-Shubuhaat (http://Salafitalk.net)

Categories: New To Islam